Showing posts with label guest post. Show all posts
Showing posts with label guest post. Show all posts

12.03.2010

Guest Post: Maria Rainier on Cultural Arrogance

This week's post comes from Maria Rainier who contacted me, like, a month ago, and offered to write a post. I'm pleased with how it turned out, even though it was a long time coming. Like me, Maria has experience living in Japan, and her views on cultural cross-pollination and adjustment, while unique, certainly resonate to some degree with my experience. That being said, her opinions are entirely her own and I welcome the diversity she brings to core::minimalist. I hope you enjoy her article, and feel free to give her link a click once you have reached the end!

_DZ

--------------------------------------
Around the World in a Little Over 80 Days and What I Learned About Cultural Arrogance

Until I arrived, America was my promised land. And then it all went to hell. People didn’t greet me with huge smiles when I entered convenience stores and they didn’t give me an exaggerated bow when I left (they also threw my change back at me instead of placing it in a little plastic tray and gently nudging it across the counter toward me). Nobody had any sense of personal space in concerts or bars. Nobody had any manners. My friends gave me funny looks when I gave themomiage, or gifts. Everyone told me to stop apologizing.
To a college-bound kid who grew up in Japan, America was a nightmare.
And then there were the questions. It’s not news to most kids who grow up abroad that when you go (or go back) to America, you get an interesting array of questions. Here are some—word for word—that I was asked:
Do you eat raw fish?
Do you live in teepees?
Is Japan that island off the coast of Africa or somewhere?
Do you guys have gnats? I hate gnats.
Is Hiroshima still in ruins?
I won’t go into the Hiroshima bit. I want to, but I won’t. Instead, I highly recommend a great book, Stephen Walker’s Shockwave: Countdown to Hiroshima. That’s all I’ll say on the matter.
Cultural Superiority: the American Way
What I will go into, however, is how appalled I was that when I offered a couple of American friends Japanese chocolate candies—and anyone who’s ever had Japanese candy knows that it’s phenomenal—they took one look at the foreign writing on it and said, “I don’t eat furren food.”
This would not be the last time I’d hear something to the effect of, “Why doesn’t the world do things theAmerican way?”
For a few years, I went through an I-hate-American-and-I-can’t-wait-to-graduate phase for this very reason. I found the Americans around me to be self-righteous, self-important, and self-serving. If it wasn’t in English and if it didn’t praise the Lawd or Amurrica (as the two are synonymous to many Americans I know), it was trash.
Cultural Superiority: Not Just the American Way
In 2007, I studied abroad in Europe. My home-stay family lived in northern Italy, where locals spoke more German than Italian. I found that if I spoke Italian to the town baker or gelato man, I got dirty looks. These looks, however, were nothing in comparison to the derision on the faces of Romans to whom I accidentally spoke German. German was the “lesser” language, while Italian was the language of the oppressors.
Similarly, when I visited my family in Japan that same year, I found that if there was a Mandarin-speaking person in a Japanese town, the usually humble and open-minded Japanese turned up their noses and protected their purses. Koreans and southeastern Asians had the same effect on many Japanese I saw.
Not too long ago, a Chinese trawler bumped into a Japanese patrol boat around what the Japanese call the Ryukyu Islands, which they boldly deemed their territory and therefore held the Chinese captain and crew hostage for days before returning them to their country. The history between these countries can’t be discounted—before WWII, Japan defeated Russia, China, and Korea, and the Imperial Army’s conduct there was less than reputable. Post-WWII turf wars aside, China and Japan haven’t been buddy-buddy on anything: China keeps kidnapping Japanese citizens and putting lead in their toothpaste, and many Japanese refuse to admit to the Nanking atrocity. That many Japanese citizens hold deep grudges and prejudices against the Chinese and feel a sense of cultural superiority over them is no exaggeration.
This sounds oddly familiar. Since the colonists’ defeat of the English oh-so-very-long-ago, many Americans can’t stop poking fun at the Brits and Europeans (and the latter can only laugh at American antics). Meanwhile, North American treatment of Latin Americans is beyond abysmal. That racial epithets—most of which I didn’t even know existed before I came to America—can be so blithely dropped in everyday conversation is a point in itself.
The Kamikaze Incident
Bigotry is alive and well, not that it’s news. In September of this year, an American military base employee in Japan ran over an elderly Japanese man going home from his garden plot across the road. He died three hours later. He also happened to be the vice chairman of the anti-base housing coalition, which happened to be having a very important meeting that day with a prominent Japanese official to prevent the nearby military base’s planned expansion. Local Japanese often fall victim to military personnel’s drunken driving and prejudices, ear-splitting and low-flying jets, and the humiliation of living under the thumb of the country that dropped not one but two atomic bombs on them over sixty years ago.
On that base, whispers quickly abounded among American military and civilians: Did he do it on purpose?
What for, how, and why, I might ask?
You know, they used to be kamikaze. . . .
Oh, right. That hugely misunderstood band of brothers who were forced or brain-washed into dying for their lying government and Emperor because if they didn’t, their families would be punished and they’d be sent to a deadly war in the Southeast, anyway. That thing that no one in Japan talks about anymore because it’s ludicrous and horrifying even to them. That thing that’s been falsely linked by the ever-so-fair-and-balanced Fox News to the 9/11 terrorists when in fact the kamikaze never once targeted civilians in a non-combat situation. Oh, yeah. That thing.
But I Don’t Mean to be a Killjoy
Yeah, American prejudices and examples of cultural superiority annoy me more than anyone else’s, I think. That’s my own bigotry. Bigotry is alive and well. Again, it’s not news. You don’t have to look far for it, either. I found it around the world.
The good news in all this? That there are sane people around the world, too, whose kindness knows few, if any, culturally implemented bounds. It was an American who let me cut thirty people in the security line at the Kansai International Airport when I had five minutes before my plane took off. It was a Japanese man that let me charge my camera battery and warm my frosted hands in his sake store in Iwakuni. It was a My Lai massacre survivor who hugged me when I told her that my mother was a Hiroshima victim. It was in Grand Cayman that locals and Americans worked together to shelter and feed abused and stray animals on the island. These are the truths that let me sleep at night.



Bio: Maria Rainier is a freelance writer and blog junkie. She is currently a resident blogger at First in Education, researching various online programs and blogging about student life issues. In her spare time, she enjoys square-foot gardening, swimming, and avoiding her laptop.

10.08.2010

Guest Post : Angelita Williams on The Russian Experience

This is my first unsolicited guest post, which is rather exciting. Even more exciting is that Angelita's article is coming from a part of the world that I have never been to nor know much about. (She also cites The Paradox of Choice, which is one of my favorite books and definitely recommended reading.) She was great to work with, and very gracious as I was super busy and often late in getting back to her. That being said, I'm glad how this turned out: I really enjoyed her essay and I hope you will, too. I am still very open to guest writers, and if you think you have a story and experience to share, please email me and we can get working on fleshing out your ideas to the fullest potential!

---------------------------

The Russian Experience: How My Time Abroad Changed My Perspective
When I was an undergraduate student a few years ago, I decided to take a semester to study in Russia. I had been studying the Russian language for a few years, and so I figured I should put my knowledge to some good use. However, what I didn't bank on was how much it would change my perspective on several different things, not least of which was my relationship to consumer goods.
It would be trite to say that America is a consumerist society mired in the acquisition of material goods. And whenever anyone said something to that effect, I always thought it was more of a stereotype than anything. However, when I went to Russia, I realized that there was more truth to the stereotype than I had ever imagined.
One difference that I encountered was the fact that no one kept tabs on anything. The Russian students I hung out with were very serious about sharing. When I was in college in America, there was always talk of "I got you the other day, now you owe me X." Not only did this notion of debt not surface among my friends, but whenever I told a Russian friend, "Hey, I owe you a meal; thanks for helping me out with this or that," he or she was not only dismissive, but actually confused. "What do you mean?" they would say. "I did it because you're my friend; you don't owe me anything." This idea that everyone has a share in everything, that when it comes to things ownership is irrelevant, is even reflecting in the language. "My" is often omitted in phrases like "I lost my key," and when you say "I have an X", the literal translation is "I am next to an X".
Another distinction between Russian and American students that I noticed was a profound respect for both the arts and sciences. Where I studied in America, if someone was studying hard sciences, he or she knew or cared little about things like literature, art, etc., while if you were a humanities student you didn't dabble in mathematics or physics. In other words, knowledge in America is considered to be black and white. You're either interested in one side of it or another. Most of the Russian students I met, however, drew inspiration from various fields, even if they were focusing on one in school.
One of the most refreshing differences I encountered was the fact that there was far less choice in terms of brands and products. Trips to the grocery store were simplified ten-fold simply because I wasn't being inundated by millions of different varieties of the same exact product. Of course, there were a few varieties, but not nearly as many as I was accustomed to in America. When I returned home, I had become so used to the simplicity that I found it frustrating to even step into a superstore such as we have. This reminded me of a recent book I read called "The Paradox of Choice". It was not until I experienced the alternative in Russia, that I saw author Barry Schwartz's theory--that too much consumer choice actually can cause anxiety and inhibit our ability to choose--in action.
This is not to say, however, that Russia doesn't have its fair share of problems, or that its culture is perfect or even preferable to American culture. However, it was a truly eye-opening experience in that it made me see my own way of living in a different light. What's more, spending six months in Russia also did much to dismantle the popular image I had of Russians as cold, suspicious people. And I think it's precisely this destruction of stereotypes that makes living in a different place so valuable an experience. If you have the chance, I think everyone should spend time abroad, no matter where you go.




This guest post is contributed by Angelita Williams. She welcomes your comments at her email Id: angelita.williams7 @gmail.com.



_DZ

9.11.2010

Guest Post: Daniel Gateley from DeeplyInexplicable.com!

I haven't been able to get any decent writing done lately, so I thought I would take the opportunity to introduce you to my friend Daniel who writes a literature and entertainment review blog. We were classmates in Tokyo and have been friends since back in the day when Xangas were cool. He knows more about American literature than I ever will, and I'm honored that he agreed to write a guest post for me! I really like where's he's coming from in this article because I think we were in the same boat after high school. I also took a year off, but the only difference was that he was traveling in exotic Europe while I was living at home with my parents. His takes on life are witty and thoughtful and almost always infused with the wistful longings of a boy hopelessly in love with Emily Dickinson. I hope you enjoy!
----

The 20-Somethings

Lately, I've been hearing and reading a lot about 20-somethings. I'm 24, myself, and it's been extremely interesting to read some of the research being done on my age bracket. Most of the findings suggest that, as generations go, mine is taking much longer than usual to settle into normal, stable adult lives. I can identify with that.

When I graduated from high school, I postponed college for a year and backpacked through Europe instead. It was an incredible year - one that I wouldn't trade for anything - but looking back, I have a better idea of the reasoning that went into making that choice. Doubt played a big part in causing the prospect of impending adulthood to loom large in my thoughts. I remember how I felt the day after graduation: abandoned. In those days I was in the habit of turning my thoughts into poems; in one of them, I described (rather dramatically) being set adrift on an ocean, alone. On a sub-conscious level, graduation was a lot more like a death-sentence than an emancipation. Heading off to Europe was a way to push off the inevitable, spend an expectation-free year abroad, and hopefully, return better prepared. I didn't go alone either; two of my classmates joined me in a temporary escape from our formless future.

The New York Times recently ran an article on the 20-something phenomenon which had some pretty big numbers:

"One-third of people in their 20s move to a new residence every year. Forty percent move back home with their parents at least once. They go through an average of seven jobs in their 20s, more job changes than in any other stretch. Two-thirds spend at least some time living with a romantic partner without being married. And marriage occurs later than ever. The median age at first marriage in the early 1970s, when the baby boomers were young, was 21 for women and 23 for men; by 2009 it had climbed to 26 for women and 28 for men, five years in a little more than a generation."
The numbers only confirm what I've been observing the last few years. More and more, my generation is undergoing a pretty unique state of being. Most of my friends, the people I hang out with, talk to on a regular basis, identify with - they don't have steady jobs that they can expect to keep for years to come, or want to, despite already being old enough to have careers. Almost all of them are unmarried, and a surprisingly large number don't even date. Few of them have finished school. They all live from paycheck to paycheck, barely getting by on what they make.

It's tragic that the small number of people I've known who have successfully taken on some of the "adult" responsibilities that elude the rest of us have become irretrievably distant and cut-off - my first room-mate from college is just one example. When he got engaged, about a year after we started living together, everything changed very quickly. Only a few months later, he was married, had a new car, had graduated and gotten a lucrative full-time job in another state. Less than a year after that, he was a father. We don't talk or see each other much anymore. When he isn't working, he's spending time with his brand-new family, and when he's not doing that, he's spending time with couples, or co-workers - people he has a lot more in common with than I do. I'm happy for him, but I kinda miss him. Also, when I think of him, I feel a little bit guilty. "Why don't I have a job, or a girlfriend, for that matter?" I ask myself. "How come I'm not responsible like that?"

Why is this happening, and how long will it last? What effect will it have? Nobody seems to have any answers. There is a psychologist who's making a case for "emerging adulthood" as a new and previously nonexistent developmental phase, but his position seems to be an unpopular one, or at least a problematic one for most psychologists. Financially, no one is sure what effect the postponing of marriage and entering the workforce will have in the long term.

Maybe the most significant epiphany we can have as a result of all this is that our parents can't explain, fully sympathize with, or do anything about the difficulties we have to deal with. The world is, quite simply, a changing place, and changing faster all the time. If anyone is going to sort out this new world, it's got to be us. It may not be fair to have to start from scratch, so to speak, but we can do it. We ARE adults, even if we don't have some of the same responsibilities that our parents did at our age.


Daniel Gateley keeps a blog at DeeplyInexplicable.com




_DZ submit to reddit