9.19.2009

Album Review: Underworld - Change the Weather

Artist: Underworld
Album: Change The Weather Genre: Unoriginal Year Released: 1989
This is not a glowing, positive review like those on most private sites. I’m not going to plug how great an album is and tell you to go out (right now!) and buy it. In fact, I’ll tell you my conclusion right up front: This album sucks. It is not good. So why even review it? I think I’m going through all of the trouble because it is interesting to see how Underworld, as a band, progressed through the Nineties. This album is what they were doing is 1989. This is what they were doing ten years later. What a change! It’s really amazing, actually, that Underworld stayed a band, because Change The Weather is a stunningly boring album if I ever heard one. There’s not a single original idea on the entire album, and everything from the cheesy gothic synth-rock riffs and the passive-aggressive emo lyrics (”The Beach”) to the pseudo-New Wave black-and-white liner photos screams “we’re a Depeche Mode rip-off”. Singer Kyle Hyde even tries his best to sound like the Mode’s David Gahan by singing in a spacey echo chamber all the time. It’s pathetic. This is a band that doesn’t know if it is goth-rock or synth pop, and the result is an album that sounds like the Stone Roses would have if they dicked around with a keytar while on heroin. Fortunately that didn’t actually happen, because the Stone Roses were too busy doing E and making a fantastic self-titled record of their own in 1989. Again, as someone who was introduced, like most others were, to Underworld through their hit Born Slippy (Nuxx), it is genuinely shocking to see Underworld at this stage of underdevelopment. “Stand Up” and “Mr. Universe” are both rejected feel-good summer anthems, the former featuring an inane guitar solo while the later incorporates pointless vocoding mated to a bland acoustic guitar loop. Bland guitar noodling supports a tale of being a liberated mariachi who is a slave to love in “Texas”. Track five, “Mercy,” is only a song if you count the same verse being framed by the same chorus and being repeated twice. There are some hints of the future Underworld to come, if ever so brief. The tracks “Fever” and “Thrash” are both testing grounds for the classic effect that Underworld would bestow on nearly all their vocals throughout the Nineties. “Fever” also has the beginnings of the synth line that would dominate the future track “Moaner.” Judging from the cowboy apparel and western imagery prevalent throughout the album, Underworld clearly sees themselves as mavericks of the early nineties. Shame on them. As history shows, they did indeed go onto to become major players in the house scene, but these “humble” beginnings showcase only boring conformity to a genre already in full swing. This genre already has superb leadership - mainly Martin L. Gore and his posse. Thank goodness the UK house scene was on the horizon, or the world would have been stuck with a band whose music was decidedly under the weather.
_DZ submit to reddit

8.19.2009

A Stolen Bicycle and The Supremacy of God

*Sigh
So someone stole my fixed-gear black track bike, my $400 Bianchi Pista, off my porch last night. I had the bike for a little over a year, and for most of that time it was my only bike. I rode it everywhere. I got comments from everyone who saw it, and I was pretty proud of it. My porch is enclosed and there’s no way to see it from the street, so I can only assume that the person who took it knew that the bike was there. Maybe it was even someone I know. This sense of premeditated violation is I guess what bugs me the most. It wasn’t some impulsive action brought on by seeing a nice bike on the street - that’s still not very nice but is a little easier to deal with. This was planned out. I’ve never had anything remotely valuable stolen form me (the last thing I can remember was my Razor scooter in tenth grade), so this is kind of a first for me. I hope my bike is OK, and that the new owner is treating it well.


I should have every right to be mad about it, right? After all, it was a relatively expensive purchase and I loved the bike. And someone DID violate my personal space, as they had to open a door to get on my porch. Someone took something that wasn’t theirs, and I should be mad about it. I lost a monetary investment and a mode of transportation. I also lost my opportunity to ride on the velodrome in Blaine in the conceivable future.


On the other hand, though, I had a nice bike that I didn’t deserve that I bought with money from a job that I didn’t deserve. It was a nicer bike than I needed to have. Taking it to race on the track is a luxury in which few people in the world can afford to indulge. Riding brakeless around the city was a youthful passion rather disregarding of the perilous position into which I was placing myself. Spending $400 on a bike probably wasn’t the best use of the resources that God has given me. God gave, I enjoyed, and God took away. I guess I don’t see how any righteous indignation on my part is in order.

More importantly, perhaps, the bike was a source of pride for me. I was proud that I could afford it. I was proud with how well I could ride it. I was proud with how clean I kept it. Like I said, it elicited many compliments from those around me, which made me feel good. With every, “Hey, nice bike!” I heard I secretly added, “Wow, you are pretty cool to have such a good taste in bikes!”


And see, that is completely untrue. I didn’t even know what a fixed-gear bike was when I bought my Pista. I just knew that if I spent $400, I could get a good bike. It wasn’t a conscious decision to end up with the bike I did. But I wasn’t going to let that stop me from soaking up praise.

But perhaps God wanted me to have the bike? What if God was blessing me with it? Maybe He was, but I certainly wasn’t humble about it. As author and pastor John Piper puts it, our purpose in life is to magnify the glory and supremacy of Jesus Christ to the world - to be lights that show how infinitely worthy Christ is. If Christ blesses me, it is to show that He is an infinitely glorious God worthy of all my praise and so much more. Is owning nice things like a Bianchi bike bad? No. But when was the last time God was glorified because I rode a Bianchi? I’m ashamed to say, probably never.



So like I said before, God gave, I enjoyed, and God took away. I have nothing to be angry over. God did it for a reason, and I believe that that reason is in my best interest, even if I don’t understand it right now. That’s part of what makes God so great, though - that He is able to work for my good in ways that don’t make sense or are even painful for me.

But perhaps part of God’s plan is me getting my bike back, in which case, if you know anything about it, please let me know. I would really like it back.





_DZ


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8.03.2009

TOMS, Product Red, and Selfish Altruism Decried


There seems to be a growing trend these days towards what I will call “socially beneficial consumerism” - that is, the idea that if we as consumers can only *somehow* consume in the right way, then we will solve problems of hunger, lack of clothing, disease, and poverty around the world. At heart the issue here is that we like buying things for ourselves and not giving our money away to others, even though we know we should, and there are some companies out there that are making it easy to appease our guilty consciences while still allowing us to buy fancy stuff for ourselves. This is different from supporting fair trade economics and the like; when you partake in this new movement and buy from a company that claims to donate some of their profits to the less fortunate, the company making the product is still turning a profit. Fair trade, simplified, is a system in which when you buy fair trade coffee (for instance), the farmer who grew the coffee - and not the international corporate middleman - is getting most of the money. Even though charities still will get money from socially beneficial consumerism, it is less money then they would have gotten if you had given them all of your money instead of buying something for yourself. Let’s examine a few of these new upstart efforts.

TOMS Shoes is a “conscientious consumer” enabler that sells shoes (well, slippers, really) to fund its drive to provide shoes to impoverished kids all around the globe. Every pair sold allows a poor child to have shoes. “One for One,” their website proclaims. This solution appears, at first, a shoe-in, and I am all for helping poor children, until you look at the cost of the shoes that TOMS sells - $44-$68 a pair. For slippers! Surely these don’t cost upwards of $30 to make and market. After all, half the shoes produced are not even for the consumer market. I thought the appeal of these simple, durable shoes is that they are cheap to produce and distribute to the poor. Right? TOMS is probably netting a nice profit on every pair.


This reduces the shoes to a status symbol for the first-world wearer. “Look at how generous my shoes say I am,” is the underlying message to all the folks walking by you on the paved streets. But this is not true altruism. After all, any cost-conscious altruistic citizen would satisfy their need for shoes for the lowest cost possible and then donate the remainder to charity. Sure, they don’t get the status symbol that they can flaunt in public, but more of their hard-earned money actually goes to, you know, worthy causes that aim to make a difference in the world.

If $70 for shoes isn’t enough money to make someone feel self-righteouss, then they can always move on to bigger and better status symbols, like the OLPC. The One Laptop Per Child Project, through their Give 1 Get 1 (G1G1) program, aims to put a laptop in the hands of third-world children - for educational purposes of course. Technology for everyone! Now of course I am skeptical about the very nature of this project, but that is not the focus of this article. My beef here is that you pay $400, $200 for each laptop, just to receive a laptop that you most likely don’t need. What use could you have for a plastic, green, kid-size, Linux-based laptop? Chances are you’ll end up giving it to your kid so that they can have some solidarity with those less fortunate, while you can still look good at dinner parties. Never mind how far $400 could have gone at your local homeless shelter to help out the poor in your community; your kid has a cool gadget that shows how much you care about others.

There seems to be two main camps of opposition to this trend. One one hand you have groups who directly speak out against it, like the Adbusters magazine and website. On the other hand you have organizations like (Product) Red who try to incorporate altruism into the mainstream consumer culture. I think that both paths are misguided.


Adbusters magazine, the outspoken source for all things anti-consumerist, offers hemp shoes made without sweatshop labor, branded only with a black circle. The circle, an anti-corporate scowl of sorts, aims to demote the brand logo as a source of self-worth. The price for a pair? A lofty $75-$99. Congratulations, Adbusters - you offer unbranded merchandise at brand-name prices. The anti-consumer will no doubt choose a cheaper option and shop elsewhere. And those people who usually buy $200+ shoes who you might try and entice with lower prices? They have never heard of your magazine.

The rich, though, may have heard of (Product) Red. This brand, an affiliation with a charity, is on everything from credit cards to clothes to iPods and promises that a percentage of the profits for each branded item sold will be given to various social causes. Apparently the hip thing to do these days is to take a regular iPod, paint it (Red), and sell it so that consumers can claim that they are actually donating money to charity. It is a bold initiative to change the world through the frivolous expenditure of cash on personal luxury items. Since (Red) works on streamlining the consumer’s desire with social justice and altruism, a large part of their campaign is focused on advertising. After all, if they can’t tout the benefits of paying for red paint, people will always buy what’s cheapest or most attractive. More money gone to waste on advertising that could have been put up to help those less fortunate.

“Desire and virtue. Together at last,” their website claims. I wasn’t aware that these were irreconcilable qualities up until now, but since (Red) has pointed it out, let’s think about it. Why is it that we brand desire as ‘evil’ and those who lust after things as lacking virtue? I associate rampant desire with lacking self-discipline, and come to the conclusion that a large part of what we call ‘being virtuous’ is really just being disciplined. (Red) thinks that they have solved a paradox, allowing desire and virtue, in this case more akin to altruism, to go hand in hand. You can now spend frivolously, confident that as long as you are buying (Red), your dollars are working overtime to propel you into sainthood.

I don’t think I can summon the language to appropriately describe how misguided and false this idea is.

When you are rewarded for being altruistic, you cannot truly be being altruistic. Selfless giving, the kind that is motivated by morals or ethics, does not ask for anything in return. Flaunting TOMS shoes or an OLPC so that others will marvel at your generous spirit nullifies the altruistic ideal. Altruism is giving while expecting nothing in return. Altruism decries selfishness, and this is what the companies want you to forget. I’m all for supporting the poor, but I’m completely against the idea that you can put your self-interest on par with your concern for the poor and say that you are being altruistic, which is what these companies seem to be promoting.

Should you support the poor and less fortunate? Absolutely. Should you provide for yourself? Certainly. Should you take advantage of opportunities that allow you to integrate those interests? Yes, but do so with caution and with no premonition that what you are doing is pure altruism. If you are going to provide for yourself, do so. If you are going do help the less fortunate, do so. But do not spend money on “conscientious consumer” status symbols that excuse frivolous spending. Jesus Christ probably said it best in Matthew 6 when he said, “But when you give to the needy, do not let your left hand know what your right hand is doing.” Consuming correctly won’t make the world better; giving, giving generously, and remembering to put others’ interests above you own will.

_DZ


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7.30.2009

On Putting Childish Things Behind Us And Growing Up

Lately I’ve been meditating (and I don’t mean meditating in the “cross-legged in the dark” way, but rather the “meditate on my words day and night” kind of Biblical way) on the apostle Paul’s words in 1 Corinthians 13:11 where he says,

“When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became a man, I put childish ways behind me.” (NIV)

What kind of childish ways is Paul talking about here? And what is the benefit of putting them behind us?

I think it is fair to say that Paul is not talking about childish things out of which we naturally mature. He’s not talking about riding bikes with training wheels or playing marbles or collecting Pokémon cards. He’s addressing talking, thinking, and reasoning. He’s talking about thought processes and behaviors that stem from personal growth and development over time - things that we have to nurture and cultivate.

I don’t think that “thinking” here refers to superficial things like what Johnny thinks of you, or whether you should start thinking about what to eat for dinner, or what you think about the Dodgers this year. I think Paul is talking about deep things that kids don’t think about. Things like “Why am I here?” “What does my life mean?” “Is there eternity?”, and “If God exists, of what consequence is that to me?” These are questions worth thinking about and worth finding answers for. If we don’t think about them or choose to ignore them, it means we have not matured.

Talking, I think, refers to what James says about taming the tongue in chapter 3 of his book. It means thinking before you say things. How do kids talk? Kids gossip on the playground. Kids lash out when insulted. They wail and complain when they don’t get their way. Kids are vocal about the fairness of life. Kids swear because it provokes a reaction. Kids boast about their possessions or parents, things over which they have relatively little or no control. These are the things that we should put behind us. Growing up means gaining wisdom, discretion, and holding your tongue until after you analyze the many colors that taint a situation.

A child’s world is fairly black-and-white, and it is easy to reason in such a world. If you fall off your bike, you get scrapes. If Billy hits you, you hit him back. If you eat a slushie too fast, your head hurts. If little Susie down the street likes you, that’s gross. It’s all too easy to extend this logic to the grown-up world as well. If they are poor, they deserved it. If he drives a nicer car, he is more successful then you. If they have more money, God likes them better. This kind of logic leads to envy, contempt, malice, and depression. It shows a shallow understanding of the people around us and the world in which we live. Adults should rather eschew judgment for insight and anger for patience.

Giving up childish ways is a step towards perfection in Jesus Christ. As He is perfect, so we must strive to be like Him. Through striving to be like Him, we mirror, though poorly, His character to the world. By growing up in speech, though, and reason we let Christ’s light shine through us. As the Bible is the Word of God, through reading it can we know God’s character and hence the goals and essential qualities that we should aim to attain. These are grown-up qualities, and require investing some real time and effort to acheive.


_DZ


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7.28.2009

I was on NPR!

As I was making lunch today I was listening to a discussion about consumer-driven healthcare, and why that is a better alternative to what we have now or even a single-payer system. I had a question, so I called in and got to talk to the guest, Ms. Regina Herzlinger. You can visit the website here. My question comes a bit after minute 45 in the program. (You might have to wait for a bit for the embedded player to pop up.) I was super nervous and now that I listen to it I see that I totally could have phrased my question better, but whatever. It was my first time calling into a radio show.




_DZ


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7.21.2009

Trading, and The Capitalist Lie

On Sunday I listed my too-small road bike for sale on Craigslist, looking to sell it or trade for a bigger, better-fitting one. Within hours I had an email from a guy who wanted to trade his too-big-for-him bike for my smaller one. It looked like a perfect swap!


There was only one problem: I valued my bike at $500 and wasn’t sure that his was of equal (or, I guess, greater) value. After all, I didn’t want to get ripped off!

We decided on a spot to meet and decide if we wanted to swap bikes, and soon I was looking at his bike. It wasn’t a bad bike actually. It was quite nice. He was a nice guy too, and we chatted it up a bit.

What detracted from my being able to fully focus my attention on my new friend whom I had met (and who shared my interest in bikes!) was, of all things, my capitalist conditioning to try and figure out whether or not I was making a trade of equal monetary value. It was quite distracting.

Throughout the whole interaction I was our bikes and pricing them out in my head.

“Okay, aluminum frame. Mine is steel. I lose. He values his frame at $100, though. Mine is totally worth $100. I have a carbon front fork to his aluminum. Win. That fork is worth at least $70, maybe. I have twenty-seven speeds thanks to a Shimano Tiagra system. He has twelve, tops. Hah. Ooh, that’s a nice chainring though. He has better brakes, too. Full RX-100. Ummmmm. Ok but I totally have a better wheelset - that’s at least $70 per wheel. Plus I have good tires. Do I have a carbon seat post? I might. He sure doesn’t. Oh, do I see scuffs on those bars? Oh wait, mine are a bit scuffed too. Crap. Wow, does his seat ever look uncomfortable. Hmmm. I wonder if he’s doing the same thing in his head?”

This went on for close to an hour as we decided to ride our bikes on a nice, leisurely ride along a lake to get a better feel for them. I eventually had to tell myself to cut it out. It was getting too distracting, and besides, I really liked riding this bigger bike. It was really a nice bike.

We eventually completed the swap an hour and a half after we met, and I rode my new, bigger bike home. Had I gotten the better deal? I asked myself. I came to the conclusion that it didn’t matter. Pricing the bikes out in my head, trying to adhere to the capitalist lie of maintaining monetary equilibrium in order to be happy, had only led to confusion and distrust. At the end of the day, I was riding home on a bike that I was happy with and had made a new friend, and that was that. That’s all there ever should have been.




_DZ


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Dubai - Capitalism Run Rampant


What was once a promising oasis of paradise is slowly becoming a corpse of bohemian capitalism. All money and promise, and no goods.


Keep up with the happenings with the Times Online!

Dubai's Dream is Built on Sand

The Sordid Reality Behind Dubai's Gilded Facade


_DZ


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